Sourate 65 : Le divorce (At-talaaq)

Ô Prophète ! Quand vous répudiez les femmes, répudiez-les conformément à leur période d'attente prescrite ; et comptez la période ; et craignez Allah votre Seigneur. Ne les faîtes pas sortir de leurs maisons, et qu'elles n'en sortent pas, à moins qu'elles n'aient commis une turpitude prouvée. Telles sont les lois de Dieu. Quiconque cependant transgresse les lois de Dieu, se fait du tort à lui-même. Tu ne sais pas si d'ici là Allah ne suscitera pas quelque chose de nouveau !🔈

يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ ۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًۭا🔈

Yā 'Ayyuhā An-Nabīyu 'Idhā Ţallaqtumu An-Nisā' Faţalliqūhunna Li`iddatihinna Wa 'Aĥşū Al-`Iddata Wa Attaqū Allāha Rabbakum Lā Tukhrijūhunna Min Buyūtihinna Wa Lā Yakhrujna 'Illā 'An Ya'tīna Bifāĥishatin Mubayyinatin Wa Tilka Ĥudūdu Allāhi Wa Man Yata`adda Ĥudūda Allāhi Faqad Žalama Nafsahu Lā Tadrī La`alla Allāha Yuĥdithu Ba`da Dhālika 'Amrāan🔈

O Prophet! ˹Instruct the believers:˺ When you ˹intend to˺ divorce women, then divorce them with concern for their waiting period n2Meaning, when a husband intends to divorce his wife—after the consummation of marriage—he should divorce her outside her monthly cycle, provided that he has not touched her after her period. This makes it easy for the wife to observe her ’iddah (waiting period for around three months, see 65:4). Otherwise, things will be complicated for her. For example, if divorce happens after sexual intercourse, she might get pregnant, which delays the end of ’iddah until the end of her pregnancy. If divorce happens during a monthly cycle, scholars are in disagreement as to whether the divorce counts or not. If it does not, she has to wait until her menstruation is over to see if her husband still wants to divorce her., and count it accurately. And fear Allah, your Lord. Do not force them out of their homes, nor should they leave—unless they commit a blatant misconduct. These are the limits set by Allah. And whoever transgresses Allah’s limits has truly wronged his own soul. You never know, perhaps Allah will bring about a change ˹of heart˺ later n3 Perhaps the husband who has divorced his wife may change his mind and restore the marriage before the end of her waiting period (after the first or second count of revocable divorce).. 🔈

Puis quand elles atteignent le terme prescrit, retenez-les de façon convenable, ou séparez-vous d'elles de façon convenable ; et prenez deux hommes intègres parmi vous comme témoins. Et acquittez-vous du témoignage envers Allah. Voilà ce à quoi est exhorté celui qui croit en Allah et au Jour dernier. Et quiconque craint Allah, il lui donnera une issue favorable,🔈

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍۢ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍۢ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًۭا 🔈

Fa'idhā Balaghna 'Ajalahunna Fa'amsikūhunna Bima`rūfin 'Aw Fāriqūhunna Bima`rūfin Wa 'Ash/hidū Dhaway `Adlin Minkum Wa 'Aqīmū Ash-Shahādata Lillāhi Dhālikum Yū`ažu Bihi Man Kāna Yu'uminu Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Man Yattaqi Allāha Yaj`al Lahu Makhrajāan🔈

Then when they have ˹almost˺ reached the end of their waiting period, either retain them honourably or separate from them honourably n4A husband may separate from his wife after each of the first two counts of divorce or at the end of her waiting period with dignity. If he chooses to stay with her after the first two counts of divorce then divorces her a third time, the marriage is terminated at the end of her third waiting period. The wife will have to marry and divorce another man before she can be remarried to her ex-husband (see 2:230). However, a woman marrying someone with the intention of getting divorced, in order to return to her first husband, is forbidden.. And call two of your reliable men to witness ˹either way˺—and ˹let the witnesses˺ bear true testimony for ˹the sake of˺ Allah. This is enjoined on whoever has faith in Allah and the Last Day. And whoever is mindful of Allah, He will make a way out for them,🔈

et lui accordera Ses dons par [des moyens] sur lesquels il ne comptait pas. Et quiconque place sa confiance en Dieu, Il [Dieu] lui suffit. Dieu atteint ce qu'Il Se propose, et Dieu a assigné une mesure à chaque chose.🔈

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ ۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍۢ قَدْرًۭا🔈

Wa Yarzuqhu Min Ĥaythu Lā Yaĥtasibu Wa Man Yatawakkal `Alá Allāhi Fahuwa Ĥasbuhu 'Inna Allāha Bālighu 'Amrihi Qad Ja`ala Allāhu Likulli Shay'in Qadrāan🔈

and provide for them from sources they could never imagine. And whoever puts their trust in Allah, then He ˹alone˺ is sufficient for them. Certainly Allah achieves His Will. Allah has already set a destiny for everything.🔈

Si vous avez des doutes à propos (de la période d'attente) de vos femmes qui n'espèrent plus avoir de règles, leur délai est de trois mois. De même pour celles qui n'ont pas encore de règles. Et quant à celles qui sont enceintes, leur période d'attente se terminera à leur accouchement. Quiconque craint Dieu cependant, Il lui facilite les choses.🔈

وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍۢ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ ۚ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًۭا 🔈

Wa Al-Lā'ī Ya'isna Mina Al-Maĥīđi Min Nisā'ikum 'Ini Artabtum Fa`iddatuhunna Thalāthatu 'Ash/hurin Wa Al-Lā'ī Lam Yaĥiđna Wa 'Ūlātu Al-'Aĥmāli 'Ajaluhunna 'An Yađa`na Ĥamlahunna Wa Man Yattaqi Allāha Yaj`al Lahu Min 'Amrihi Yusrāan🔈

As for your women past the age of menstruation, in case you do not know, their waiting period is three months, and those who have not menstruated as well. As for those who are pregnant, their waiting period ends with delivery.1 And whoever is mindful of Allah, He will make their matters easy for them.🔈

Tel est le commandement de Dieu qu'Il a fait descendre vers vous. Quiconque craint Dieu cependant, il lui efface ses fautes et lui accorde une grosse récompense.🔈

ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ ۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا🔈

Dhālika 'Amru Allāhi 'Anzalahu 'Ilaykum Wa Man Yattaqi Allāha Yukaffir `Anhu Sayyi'ātihi Wa Yu`žim Lahu 'Ajrāan🔈

This is the commandment of Allah, which He has revealed to you. And whoever is mindful of Allah, He will absolve them of their sins and reward them immensely.🔈

Et faites que ces femmes habitent où vous habitez, et suivant vos moyens. Et ne cherchez pas à leur nuire en les contraignant à vivre à l'étroit. Et si elles sont enceintes, pourvoyez à leurs besoins jusqu'à ce qu'elles aient accouché. Puis, si elles allaitent [l'enfant né] de vous, donnez-leur leurs salaires. Et concertez-vous [à ce sujet] de façon convenable. Et si vous rencontrez des difficultés réciproques, alors, une autre allaitera pour lui.🔈

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ ۚ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍۢ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍۢ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ🔈

'Askinūhunna Min Ĥaythu Sakantum Min Wujdikum Wa Lā Tuđārrūhunna Lituđayyiqū `Alayhinna Wa 'In Kunna 'Ūlāti Ĥamlin Fa'anfiqū `Alayhinna Ĥattá Yađa`na Ĥamlahunna Fa'in 'Arđa`na Lakum Fa'ātūhunna 'Ujūrahunna Wa 'Tamirū Baynakum Bima`rūfin Wa 'In Ta`āsartum Fasaturđi`u Lahu 'Ukhrá🔈

Let them live where you live ˹during their waiting period˺, according to your means. And do not harass them to make their stay unbearable. If they are pregnant, then maintain them until they deliver. And if they nurse your child n5After the divorce is finalized., compensate them, and consult together courteously. But if you fail to reach an agreement, then another woman will nurse ˹the child˺ for the father.🔈

Que celui qui est aisé dépense de sa fortune ; et que celui dont les biens sont restreints dépense selon ce que Dieu lui a accordé. Dieu n'impose à personne que selon ce qu'Il lui a donné, et Dieu fera succéder l'aisance à la gêne.🔈

لِيُنفِقْ ذُو سَعَةٍۢ مِّن سَعَتِهِۦ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ ۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا ۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍۢ يُسْرًۭا🔈

Liyunfiq Dhū Sa`atin Min Sa`atihi Wa Man Qudira `Alayhi Rizquhu Falyunfiq Mimmā 'Ātāhu Allāhu Lā Yukallifu Allāhu Nafsāan 'Illā Mā 'Ātāhā Sayaj`alu Allāhu Ba`da `Usrin Yusrāan🔈

Let the man of wealth provide according to his means. As for the one with limited resources, let him provide according to whatever Allah has given him. Allah does not require of any soul beyond what He has given it. After hardship, Allah will bring about ease.🔈

Que de cités ont refusé avec insolence le commandement de leur Seigneur et de Ses messagers ! Nous leur en demandâmes compte avec sévérité, et les châtiâmes d'un châtiment inouï.🔈

وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًۭا شَدِيدًۭا وَعَذَّبْنَٰهَا عَذَابًۭا نُّكْرًۭا🔈

Wa Ka'ayyin Min Qaryatin `Atat `An 'Amri Rabbihā Wa Rusulihi Faĥāsabnāhā Ĥisābāan Shadīdāan Wa `Adhabnāhā `Adhābāan Nukrāan🔈

˹Imagine˺ how many societies rebelled against the commandments of their Lord and His messengers, so We called each ˹society˺ to a severe account and subjected them to a horrible punishment.🔈

Elles goûtèrent donc la conséquence de leur comportement. Et le résultat final de leurs actions fut [leur] perdition.🔈

فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا🔈

Fadhāqat Wabāla 'Amrihā Wa Kāna `Āqibatu 'Amrihā Khusrāan🔈

So they tasted the evil consequences of their doings, and the outcome of their doings was ˹total˺ loss.🔈

Dieu a préparé pour eux un dur châtiment. Craignez Dieu donc, ò vous qui êtes doués d'intelligence, vous qui avez la foi. certes, Dieu a fait descendre vers vous un rappel,🔈

أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًۭا شَدِيدًۭا ۖ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ ۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًۭا🔈

'A`adda Allāhu Lahum `Adhābāan Shadīdāan Fa Attaqū Allāha Yā 'Ūlī Al-'Albābi Al-Ladhīna 'Āmanū Qad 'Anzala Allāhu 'Ilaykum Dhikrāan🔈

Allah has ˹also˺ prepared for them a severe punishment. So fear Allah, O people of reason and faith. Allah has indeed revealed to you a Reminder n6This is one of the names of the Quran.,🔈

un Messager qui vous récite les versets de Dieu comme preuves claires, afin de faire sortir ceux qui croient et accomplissent les bonnes œuvres des ténèbres à la lumière. Et quiconque croit en Dieu et fait le bien, Il le fait entrer aux Jardins sous lesquels coulent les ruisseaux, pour y demeurer éternellement. Dieu lui a fait une belle attribution.🔈

رَّسُولًۭا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍۢ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًۭا يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا🔈

Rasūlāan Yatlū `Alaykum 'Āyāti Allāhi Mubayyinātin Liyukhrija Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Mina Až-Žulumāti 'Ilá An-Nūri Wa Man Yu'umin Billāhi Wa Ya`mal Şāliĥāan Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Qad 'Aĥsana Allāhu Lahu Rizqāan🔈

˹and sent˺ a messenger reciting to you Allah’s revelations, making things clear so that He may bring those who believe and do good out of darkness and into light. And whoever believes in Allah and does good will be admitted by Him into Gardens under which rivers flow, to stay there for ever and ever. Allah will have indeed granted them an excellent provision.🔈

Dieu qui a créé sept cieux et autant de terres. Entre eux [Son] commandement descend, afin que vous sachiez que Dieu est en vérité Omnipotent et que Dieu a embrassé toute chose de [Son] savoir.🔈

ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍۢ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا🔈

Allāhu Al-Ladhī Khalaqa Sab`a Samāwātin Wa Mina Al-'Arđi Mithlahunna Yatanazzalu Al-'Amru Baynahunna Lita`lamū 'Anna Allāha `Alá Kulli Shay'in Qadīrun Wa 'Anna Allāha Qad 'Aĥāţa Bikulli Shay'in `Ilmāan🔈

Allah is the One Who created seven heavens ˹in layers˺, and likewise for the earth. The ˹divine˺ command descends between them, so you may know that Allah is Most Capable of everything and that Allah certainly encompasses all things in ˹His˺ knowledge.🔈